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Jeigu Dievas yra neišsenkanti upė tyro vandens, o žmogus yra medis , augantis ant tos upės kranto , tai tas medis gali ir neimti upės vandens (džiūti) - upė dėl to nenukentės.
tai opiumas liaudziai, neturite kur deti laisvalaikio, susidekite su religija, dar vienu ganomu avinu bus daugiau.
Niekinis, nevykęs, nemoksliškas ir nelogiškas straipsnis, kvailio parašytas. Kratinys ir marazmas. Autoriau, eik kasti griovių, nes nesugebi rašyti... Su šventėm, judėjai ir krikščionys!
Krikscionybe nera religija, krikscionybe - tikejimas.
Tikejimas - tai budas apgaudineti kvailius.
Religija- tai budas susisiekti su Dievais.
Geriau zinoti,kad tu nieko nezinai, nei tiketi
Tikejimas - tai budas apgaudineti kvailius.
Religija- tai budas susisiekti su Dievais.
Geriau zinoti,kad tu nieko nezinai, nei tiketi
Kazkoks vertimas keistokas...Ir saltini reiketu nurodyti, t.y. internetini adresa is kur vertet :D
Neieškok kur nepadėjęs.
Archaeologist Israel Finkelstein of Tel Aviv University also points out that there's no physical evidence that thousands of people wandered for decades in the desert. Besides, Jericho and other Canaanite cities described in the Bible didn't exist when the Israelites were supposed to be conquering them. Finkelstein says the Bible isn't just fantasy, though. He thinks the first books of the Bible were written in the seventh and sixth centuries B.C., long after the Exodus might have happened. The writers drew on a pool of folk tales, of myths, of shreds of evidence to build a history for Israel, he says.
Maybe, suggests historian Baruch Halpern at Pennsylvania State University, the Exodus actually happened over and over. Everyone knew someone who'd gone to Egypt and come back complaining. "That's basically what the story is about," Halpern says. "God, you know how much taxes they make us pay in Egypt?" Maybe through years of retelling, he says, their grousing became an epic of enslavement and escape.
This story appears in the October 20, 2003 print edition of U.S. News & World Report.
Archaeologist Israel Finkelstein of Tel Aviv University also points out that there's no physical evidence that thousands of people wandered for decades in the desert. Besides, Jericho and other Canaanite cities described in the Bible didn't exist when the Israelites were supposed to be conquering them. Finkelstein says the Bible isn't just fantasy, though. He thinks the first books of the Bible were written in the seventh and sixth centuries B.C., long after the Exodus might have happened. The writers drew on a pool of folk tales, of myths, of shreds of evidence to build a history for Israel, he says.
Maybe, suggests historian Baruch Halpern at Pennsylvania State University, the Exodus actually happened over and over. Everyone knew someone who'd gone to Egypt and come back complaining. "That's basically what the story is about," Halpern says. "God, you know how much taxes they make us pay in Egypt?" Maybe through years of retelling, he says, their grousing became an epic of enslavement and escape.
This story appears in the October 20, 2003 print edition of U.S. News & World Report.
kuo daugiau zmoniu zemeje tuo daugiau ir aejojanciu o procentiskai tikinciuju yra gal tiek pat .Iskasti yrodymu ar tai buvo susieta su Dievu . Arabai,kurie nuniokojo uzgrobta krasta ,apiplese piramides ka jie gali yrodi agi nieko juk nuo tokiu ir p.Dievui ygriso ir kazka buvo butina sugalvoti -juk evoliucija jo sukurto zmogaus jam brangi ir skausminga .Y rodyta ta ka butina suvokti protu ir sirdimi paciam joks suknistas kasinetojas o dar arabas ka gali yrodyti . Sako bus pagundos ir apgaules bet akys tegul pamato ,ausys tegul isgirsta ,sirdis tepajaucia o protas tegul suvokia...
o straipsnis - marmalas kazkoks
kaip kažkada sakė vienas romuvietis lietuvis istorikas: netiesa, kad mes neturėjome garbinamų stabų, tiesiog mes jų dar neatkasėme. Su Pesachu, tautiečiai! ;-)
Kelias per Raudonąją jūrą: tarp faktų ir tikėjimo